Cultivating Peace
Peace in Chinese culture, for example, often means requiring others to be the same as oneself, whereas biblical peace means being able to live with people who are different.
Peace in Chinese culture, for example, often means requiring others to be the same as oneself, whereas biblical peace means being able to live with people who are different.
The phenomenon of child prostitution is closely related to human trafficking, the collapse of social values, poverty in Indigenous families, and the violence and inhumanity of the sex industry.
What kind of face does the church present in public? Do our tone and rhythm make people willing to approach us, and do they make us easier to understand?
“Many Chinese churches place great emphasis on ‘truth’ and ‘goodness’ in their teaching and practice, yet they pay less attention to ‘beauty.’” Complaints of…
Who Is the Prophet of Our Time?: The Public Theology Praxis of Martin Luther King Jr. and Billy Graham is undoubtedly a landmark work of Chinese-language public theology.
Resources for Chinese Public Theology
The thoughtful and wide-ranging contributions in this issue of ChinaSource Journal are particularly relevant to where China’s church finds itself today.
Drawing on fifteen years in mainland China, Hugh Battye reflects on the very different worlds he encountered—and on what can disappear when we speak of “China” as though it were a single cultural experience.
By looking not only at the church in China itself but also to Christian communities in the global Chinese diaspora, these scholars offer both cautionary tales as well as hopeful visions of what it means to be a witness to the “public God.”
The thought patterns formed by long-term, deeply embedded atheistic education and scientism remain a major epistemological threshold that Chinese diaspora Christians must cross in evangelism, as well as a stronghold that apologetics must address.
In the era of new media, every Christian is not only a user of media products but also a creator and distributor of content.
God is glorified as Christ’s followers become disciples, showing through their fruit—their true identity in him. The command here is not to bear fruit, but to abide.