Public Theology Begins with God
Like all theology, public theology begins not with issues, but with the knowledge of God.
Editorial reflection and analysis on issues shaping Chinese Christianity.
Like all theology, public theology begins not with issues, but with the knowledge of God.
“Many Chinese churches place great emphasis on ‘truth’ and ‘goodness’ in their teaching and practice, yet they pay less attention to ‘beauty.’” Complaints of…
The thoughtful and wide-ranging contributions in this issue of ChinaSource Journal are particularly relevant to where China’s church finds itself today.
By looking not only at the church in China itself but also to Christian communities in the global Chinese diaspora, these scholars offer both cautionary tales as well as hopeful visions of what it means to be a witness to the “public God.”
The thought patterns formed by long-term, deeply embedded atheistic education and scientism remain a major epistemological threshold that Chinese diaspora Christians must cross in evangelism, as well as a stronghold that apologetics must address.
In the era of new media, every Christian is not only a user of media products but also a creator and distributor of content.
God is glorified as Christ’s followers become disciples, showing through their fruit—their true identity in him. The command here is not to bear fruit, but to abide.
In some ways, the challenge the older generation faced is the same as ours. If you are asked the three questions this report raises, what would be your answers in the 21st century?
The Chinese diaspora in Europe is transitioning from being a “mission field” (the recipient of gospel activity) to a burgeoning “mission force” (the agent of missional change).
If Chinese Christians can develop robust local sources of information and reflection, they can move away from a “nervous” existence and learn to navigate risks, mitigate pressures, and live out their faith meaningfully within the land they inhabit.
I hope this book introduces Nee to a new generation of readers—not as a perfect figure, and not as a saint beyond criticism, but as a serious Christian thinker whose work deserves careful attention.
We must move toward a global dialogue where the Western scholar, the African pastor, the Asian theologian, and the Latin American activist sit together as equals.