The End of Persecution
The persecution story may be unending, but neither is persecution the end of the story.
The persecution story may be unending, but neither is persecution the end of the story.
Over the past several decades, the theological journey of the Chinese church has unfolded in three identifiable waves—each shaped by historical moments and institutional movements.
In the next month, let’s use the Lord’s prayer as a model to pray, not just for the people of China, but for ourselves.
Some seek shelter in what feels more stable. I understand that. But we are called to covenantal faithfulness, rooted in grace, perseverance, and the cross.
Piety and an expectation of suffering have provided a strong motivation and foundation for Chinese missionaries in their service to the Lord.
Readers may be left with the impression that the Three-Self Church either willingly cooperates and blindly accepts the government’s agenda, or passively submits, powerless and resigned. But is that really the case?
My journey of exploring the unique spiritual resources across various Christian branches and denominational traditions is far from over; it continues to this day.
It might seem like a small thing but that is a refreshing contrast to the hostile rhetoric, and uninformed animosity that students see and hear all too often these days.
I showed Ying the website of a local Chinese church with a wonderful children’s program and pointed out the Sunday school times. That weekend, Ying sent me a photo of the classroom door.
This book is a study about the conversion processes for Chinese students studying in South Korea.
Mission is not a straight line—it’s a web. And in today’s globalized world, where people are constantly moving across borders and cultures, Chinese Christians have a unique part to play.
A Korean missionary fluent in Korean, Chinese, English, and Japanese, serving Chinese in Tokyo, Park’s story is a powerful testament to God’s work in diaspora and global missions today.