Joann Pittman is Vice President of Partnership and China Engagement and editor of ZGBriefs.
Prior to joining ChinaSource, Joann spent 28 years working in China, as an English teacher, language student, program director, and cross-cultural trainer for organizations and businesses engaged in China. She has also taught Chinese at the University of Northwestern-St. Paul (MN), and Chinese Culture and Communication at Wheaton College (IL) and Taylor University (IN).
Joann has a BA in Social Sciences from the University of Northwestern-St. Paul (MN), and an MA in teaching from the University of St. Thomas (MN).
She is the author of Survival Chinese Lessons and The Bells Are Not Silent: Stories of Church Bells in China.
Her personal blog, Outside-In can be found at joannpittman.com, where she writes on China, Minnesota, traveling, and issues related to "living well where you don't belong."
You can find her on Twitter @jkpittman.com and on Facebook at @authorjoannpittman.
She makes her home in New Brighton, Minnesota.
There are numerous models of cultural differences out there. The good folks at Global Mapping International (GMI) have put together a helpful infographic highlighting three primarily cultural orientations as depicted by the three primary colors.
I just returned from a 5400-mile road trip from Minnesota to Newfoundland, Canada (and back).
In the 17th and 18th centuries there was a dispute between Jesuit and Dominican missionaries in China about whether or not Chinese converts should be allowed to continue practicing traditional rites and ceremonies that were rooted in Confucianism, such as ancestor worship. The Jesuits said they should be allowed; the Dominicans said no.
I once had a discussion with my Chinese professor about the influences of Confucianism and Daoism (Taoism) in the worldview of Chinese people. “You have to understand,” he told me, “that we are Confucian when things are going well, when we have position and authority, and when life is hard for us and we are ‘down and out,’ we are Daoists.”
It’s been a long time since I have watched the Olympic Games on American broadcast TV, and not CCTV5, the Chinese sports channel, and there are several things that I miss. I miss the 24-hour coverage of events and watching them in their entirety, not just highlight reels. I miss watching ping-pong and badminton. And I miss getting to know the Chinese athletes.
Here’s a question for you: what was the capital of China when Jesus was born? If you said Luoyang, in Henan province, then you are correct! It was the capital of the Han Dynasty, which lasted from 206 BC to AD 220.
It’s become an almost tiring cliché to say that China is changing. In the last century alone, the changes have been staggering.
Article 11 of the new Foreign NGO Management Law that is due to go into effect on January 1, 2017, will require foreign NGOs operating in China to “obtain consent of a professional supervisory unit.” The list of the approved supervisory units has yet to be released.
In his book, China Airborne, James Fallows takes a look at modern China through the lens of the country’s growing aviation industry. He writes in the introduction about what he calls “the many countries of China,” (p. 6) explaining the diversity and complexity of a country that we tend to (wrongly) view as a monolith.
There was a big birthday celebration in China earlier this month. July 1 marked the 95th anniversary of the founding of the Chinese Communist Party.
Last week the World Economic Forum posted a short video titled “Where are the Largest Chinese Populations Outside of China?” Spoiler: Indonesia tops the list.
You may have heard that Chongqing is China’s largest city by population (approximately 30 million), but as is the case with many things in China, “nothing is as it seems.”