Editorial reflection and analysis on issues shaping Chinese Christianity.
The Bible presents us with good reasons both for celebrating dragons and for slaying them. Insofar as they represent those unfallen throne guardians of heaven, they should be duly revered; and insofar as they represent that fallen seraph Satan, they should be crushed underfoot.
Today it is difficult to talk about the church in China without referencing China’s church outside China. Many leaders operate with one foot on Chinese soil and the other abroad, either by virtue of their frequent international travel or via offshore organizations through which their voices are amplified, making them spokespersons for a movement that transcends China’s borders.
Understanding both the registered and unregistered aspects of the church in China provides a more comprehensive picture of the dynamic interplay within the Christian sphere, shedding light on the various challenges and opportunities that each sector encounters.
Our social networks serve as a conduit for others to understand our lives, our faith, and the transformative impact of our beliefs. New media offers the most accessible, effective, and personal means for interaction and connection. Our virtual community becomes our broadest mission field, accessible to all for engagement.
“If the… global body of Christ can be there and say, ‘We are together here with you. I have my struggles, and you have your struggles, but we are together, praying to God together and seeking his guidance and help together,’…that can be very comforting and can be an encouragement.”
China is open for business, and a lot more. What is God calling you to do with that information? What might you try?
Can some information regarding Jesus, the gospel, and life-with-God be communicated through digital means? Yes, absolutely. But discipleship is the transformation of a person into Christ’s likeness, and the normal, everyday means of that happening is people in vital, real (as opposed to virtual), personal relationships with one another.
The poem “Yearning” speaks of the deep groaning out of a longing to be in communion with the creation in wonder and awe. It is an invitation to embrace the beauty and sacredness of the creation with the very life God has given us.
Under Xi…steps toward liberalization have ended and even reversed…. Xi has removed term limits on his rule, called upon the media to serve the party, arrested outspoken lawyers and feminists, and renewed pressure on house and official churches; all sectors…have fallen under the CCP’s oversight and control.
For Chinese Christians, embracing both church feasts and traditional Chinese festivals is a delicate balance. While adhering to biblical principles and avoiding idolatry, we are also called to live in harmony with all, showcasing God's goodness to unbelievers (Romans 12:18).
A hard question worth asking is, what does effectiveness in evangelism and discipleship really look like, and in what ways do digital techniques support these best discipleship practices?
The cultural and political aspects of the Sinicization campaign go hand in hand. At its core, the campaign is all about political control. Yet, given China’s culture of political dominance, it is also very much about culture—a culture of obedience in which religion serves the interests of the state…