Editorial reflection and analysis on issues shaping Chinese Christianity.
In the last post we featured an interview with Dr. Zhao Xiao, a prominent Beijing economist and outspoken Christian, conducted in 2008. This article, in the Gospel Times (January 2012), is a report on a talk that Zhao gave addressing the question of how China's future missionary sending movement will be supported.
An interview with economist Dr. Zhao Xiao.
The full title of this article is "How to Make the Church Chinese: Perspectives from the Religious, Academic, and Political Spheres" and is posted on the website of the China Christian Council/Three-Self Patriotic Movement (CCC/TSPM). Originally published in the official China Nationalities News, it examines the question of how Chinese the church is in China. While most Chinese Christians would likely agree that today's church is already Chinese both in character and leadership, many in the larger society have yet to acknowledge Christianity as genuinely a Chinese religion. The process of Sinicization, this writer argues, involves not only Christians themselves, but also China's intellectual and political elites.
Encouraging and supporting local believers as they pursue God’s calling in their lives is much more difficult than simply teaching what is most comfortable for the teacher. Here are a few suggestions to help ensure that outsiders ministering in China remain focused on serving local Chinese Christian communities.
Crossing the river by feeling the stones, a popular Chinese idiom, is a fitting way to describe Chinas emerging urban church. Its leaders have no older generation to look up to, and the opportunities and challenges they face are unprecedented in Chinas history. In this article published in the Christian Times, one pastor describes the dangers facing todays urban church leaders. He cautions them to be humble and teachable, as the decisions they make will affect an entire generation.
​I sat across from a Chinese Christian in the lobby of a Beijing hotel as he rearranged the cups and plates on the coffee table between us. Having cleared a space at the center of the table, he pointed to a cup sitting at the edge, near one corner.
China's comeback as a world power is undoubtedly one of the most extraordinary stories of our time.
Equally extraordinary is the comeback of China's church. Both numerically and in terms of its growing influence in society, the church has experienced phenomenal growth during the past three decades.
In order to understand China today, it's helpful to understand this simple rule: nothing is as it seems. In fact, I would say this rule applies when observing and analyzing nearly all segments of life in China: politics, economy, social relationships and even religion. To put it another way, whatever China seems to be at any given moment, it is in fact, the opposite. This can be difficult for Westerners because we tend to be dichotomist in our thinking, wanting something to be either this or that. We don't do well with this and that.
Facts about the church in China may be more readily available than they were 10 or 15 years ago. But more information does not necessarily produce greater clarity. Often the opposite results.
This anonymous post, on the popular Christian site Living Water, warns Christians to guard against complacency in their relationships, ministry, and pursuit of Christ.
"Faith is not just a beautiful adornment added to our lives; it encompasses our entire lives. Truth is not a set of ideas or theories, but personal realities for which one can live and die." This article presents a detailed analysis of the challenges facing the church in todays society. It was originally posted on the Sina blog of Xing Pinghuang, and later re-posted on the Gospel Times website.
From the opening chapter of his work on the proper method of mission practice (Nevius was at least partly inspired by Timothy Richard's work in Shandong), the following quote is a reminder for those of us who have found what we believe to be a better method for working in China to keep a proper perspective: