God Is on the Move, Part 2
In part two of “God Is on the Move,” we look back at the many ways Chinese believers supported one another and their communities during the COVID-19 pandemic.
Firsthand accounts of faith lived out in the context of Chinese Christianity.
In part two of “God Is on the Move,” we look back at the many ways Chinese believers supported one another and their communities during the COVID-19 pandemic.
I was weeping and mourning and having a hard time accepting where Grandpa is eternally, because I had thought, surely, I would have another chance to share the gospel with him, and had I done that, my grandpa would have had a chance to be saved and reconciled with God through faith in Jesus the Savior.
The arrival of so many new immigrants [from Hong Kong] in a short period of time has presented both local and Chinese churches in the UK with some unique opportunities and challenges. Zipporah, a student at Singapore Bible College, conducted research into this situation for a class on mission research.
Even though I have been keenly aware of the immense changes that have taken place in China over the past few years, what I saw and experienced was more was more familiar to me than different.
Pray that the Chinese Gen Z can find their true meaning and identity, that their worth would not in their achievements, but of a higher force.
During the zero-COVID chaos, Chinese churches found hope and resilience, witnessing God's presence amid isolation.
Home and family are very vital topics to a Chinese person, often providing bridges to their heart’s desires and offering a way to present Christ as the way to give a perfect home and family—the home and family found in knowing him.
Hearing the incredible stories from both the children and their parents, I feel I understand why the Chinese church is once again facing severe oppression… This implicit self-exodus happening in China seems to embody God’s mercy and unfailing love. Without this persecution and oppression, we would undoubtedly lose our children forever; under the communist schemes, our children would be brainwashed and become poorly educated rebels against the truth.
A truly “Christian” Chinese church will not only be thoroughly enculturated, but it will also retain the entire “rule of faith” shared by the rest of the universal church. Finally, Chinese Christians, knowing they are part of the universal church, will continue to seek to share the joys and trials of the indigenous churches of all other cultures. Such a church would be biblical, God-pleasing, and truly Chinese.
Worldviews are extraordinarily resistant to change, and archetypical cultural and gospel metaphors shape how missionaries convey the gospel across cultural boundaries. That is why it is so important for Chinese missiologists to “understand and critically integrate” imported cultural and metaphor worldview presuppositions lest what they “staunchly affirmed as biblical may have had more to do with nurturing cultural mores…than with God’s eternal truth,” as Brent Fulton writes.
Dr. Ming Wang says of his first step toward faith, “Although I had been exposed to world literature in my education in China, I knew very little about religion and spirituality. The concept of faith was very foreign to me, but at that moment, a thought emerged deep inside me: if there is indeed a God in the universe, now would be the time for him to appear.”
Three months ago, I returned to China, and upon returning, I found the situation more urgent and needed than I imagined. From a spiritual perspective, China is like a dried-up pond, and I hope more people will come to serve in China, as it urgently needs your help. I am waiting for your arrival here.