Top 10 Most-Read Articles of 2025
As 2025 comes to a close and we anticipate with excitement the arrival of 2026, let’s take time to reflect on some highlights from the last 12 months.
As 2025 comes to a close and we anticipate with excitement the arrival of 2026, let’s take time to reflect on some highlights from the last 12 months.
Two tracks took root: social modernizers built schools and bridges; evangelists planted chapels and courage. China’s church still needs the gifts of both.
We thought this would be a good time to give a roundup of resources that can help you stay up-to-date with developments.
Reason revealed my limits; grace taught me to bow down.
Before the next revival, today’s church in China will inevitably enter a process of upheaval, reorganization, and re-stabilization.
Ministry doesn’t have to be spectacular—it often just begins with showing up alongside the people around us.
Advancing the Gospel in this generation requires that God’s people around the globe join hands and work together. ChinaSource helps enable the church in China to be part of this process, ensuring that the voice of our Chinese brothers and sisters is included in the global conversation.
Strolling through this evergreen spiritual meadow on Mount Athos, at each monastery I visited, I felt as though I were seeing a spiritual rose blooming for a thousand years, clearly exuding the fragrance of truth.
From 1862 to 1927, China’s crises produced both scapegoats and gifts: Christianity was resisted as foreign and embraced in service—while new ideologies recast the debate.
In order to ensure that every gospel worker, regardless of the size of their organization or denominational background, could receive ongoing member care and support, a third-party platform unaffiliated with any institution would need to be established.
“Make us wise to see all things today in light of eternity and make us brave to face all the changes in our lives which such a vision may entail.”
Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.