When Questions about Eternity Become Personal
Knowing our final destination is not only hope for the future—it changes how we face sorrow today.
Knowing our final destination is not only hope for the future—it changes how we face sorrow today.
What does it mean to do theology as a person of mixed linguistic, cultural, and geographic heritage who honors both tradition and context?
If the worldwide Chinese church creates a culture of "co-learning" and "co-leading" while "co-creating with God," what a wonderful symphony will it produce!
This post aims to provide a careful explanation of the term “Sinophone” and why it is important for genuine engagement with plurality.
If unity is indeed the key to world evangelization, then the hard work of reconciliation will be required to get there.
My most important rebuttal is that Yeo’s review has misunderstood my main goal. Rather than offering a Pentecostal reading of Chinese Christianity, I employ what I call ‘Pentecost historiography.
Next time you are riding the subway, in a transfer station, or looking at a subway map, be reminded that the Bible has also been carefully written and designed as an interconnected whole.
Over the past year, Ritual Studio has had the privilege of walking alongside the ChinaSource team as they reflected on how this work is presented and carried forward. Our role has been a supporting one—listening carefully, learning the history, and helping give form to values that have long guided ChinaSource’s work.
A new ChinaSource website is coming—shaped by listening, conversation, and a shared desire to explore Chinese Christianity together.
The call of cultural apologetics, I realized, begins with repentance: before we can witness to truth in the world, our own loves must be reordered by grace.
How can theology once again become the heartbeat of the church?
His story reminded me of my mother’s perseverance through her own trials—a resilience that rarely announced itself but became a legacy to the next generation.