Church

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An Evangelical Christian church in China has red bricks. A truly “Christian” Chinese church will not only be thoroughly enculturated, but it will also retain the entire “rule of faith” shared by the rest of the universal church. Finally, Chinese Christians, knowing they are part of the universal church, will continue to seek to share the joys and trials of the indigenous churches of all other cultures. Such a church would be biblical, God-pleasing, and truly Chinese.

Creating a Truly Chinese Church

A truly “Christian” Chinese church will not only be thoroughly enculturated, but it will also retain the entire “rule of faith” shared by the rest of the universal church. Finally, Chinese Christians, knowing they are part of the universal church, will continue to seek to share the joys and trials of the indigenous churches of all other cultures. Such a church would be biblical, God-pleasing, and truly Chinese.

A mural probably depicts Palm Sunday, from a Church of the East temple in Qocho, Chinese Turkestan, dating to the 7th–9th century. Deeply committed Syrian Christians traveled thousands of miles to plant a church in China, enjoyed a season of imperial favor during which the gospel took root and spread, and succeeded in communicating the essential message of Christ’s suffering for the salvation of the world and his resurrection from the dead.

Collective Misunderstanding

Deeply committed Syrian Christians traveled thousands of miles to plant a church in China, enjoyed a season of imperial favor during which the gospel took root and spread, and succeeded in communicating the essential message of Christ’s suffering for the salvation of the world and his resurrection from the dead.

Two young Chinese police officers stand in front of a temple. When [Church of the East] missionaries arrived in the Chinese capital of Chang’an in 635, they understood that Christianity in the Middle Kingdom required government approval…The application was successful, and a government edict allowed the new Luminous Teaching, as it called itself, to be spread in all China, including the building of a church in the capital city.

The Long History of Government Oversight and China’s Church

When [Church of the East] missionaries arrived in the Chinese capital of Chang’an in 635, they understood that Christianity in the Middle Kingdom required government approval…The application was successful, and a government edict allowed the new Luminous Teaching, as it called itself, to be spread in all China, including the building of a church in the capital city.

A man in silhouette stands under a starry, multi-colored sky. Pastor Li…shared his reflections on…Christianity in China…as well as his outlook and predictions for the next decade. He believes that Chinese Christianity is transitioning from a growth period to a bottleneck period …the next long phase will be one of consolidation, with the cultivation and nurturing of excellent church talent being a key priority.

The Next Decade of the Church in China

Pastor Li…shared his reflections on…Christianity in China…as well as his outlook and predictions for the next decade. He believes that Chinese Christianity is transitioning from a growth period to a bottleneck period …the next long phase will be one of consolidation, with the cultivation and nurturing of excellent church talent being a key priority.

Jingjiao—Not Nestorian

In AD 635 Christian missionaries whose worship language was Syriac traveled thousands of miles down the Silk Road to plant a church in China. The imperial officials examined their teaching and issued a decree (preserved in the stele) allowing the church to be established.

A photo of the top of the Stele in Xi’an, China. It is inscribed with an Assyrian cross and Chinese characters. Readers [of Jingjiao] will not only be equipped with the fascinating history of Jingjiao, which helps overcome the anti-Christian narrative that Christianity was brought into China by European and American colonial imperialists. Christians and missionaries in various global cultural contexts will also benefit from this book by learning from the Church of the East missionaries’ creative strategies of inculturation.

The Earliest Chinese Christianity Brought Back to Life

Readers [of Jingjiao] will not only be equipped with the fascinating history of Jingjiao, which helps overcome the anti-Christian narrative that Christianity was brought into China by European and American colonial imperialists. Christians and missionaries in various global cultural contexts will also benefit from this book by learning from the Church of the East missionaries’ creative strategies of inculturation.

A white letterboard with black letters that read “God is faithful.” A Chinese believer describes how God worked in their church during the pandemic, saying “As a result of the happiness group, our church experienced significant growth, even doubling in size. Witnessing God’s work among us during the pandemic, we went on to establish our own missionary society in X Province, dispatched a small group of individuals.”

Rising Strong

As a result of the happiness group, our church experienced significant growth, even doubling in size. Witnessing God’s work among us during the pandemic, we went on to establish our own missionary society in X Province, dispatched a small group of individuals.

Reconciling a Church Split

Regrettably, if you have been a Christian for a while, you most likely have either heard of a church split or experienced one. While many church splits do not have a happy ending relationally, I know of at least one that does…

Chinese Christianity Endures, Part 2

Given China’s place in the world order today, it is very unlikely that they will completely ban all foreigners.... We can be confident that no matter how few the foreigners or how persecuted the flock, our God who makes the rocks cry out in testimony will ensure that his witness is never silenced, and his kingdom continues to advance.

The Mountains Are Shorter, Part 2

Mountains today no longer symbolize separation, but rather strength, as suggested by another phrase, tieda de Jiangshan (铁打的江山). Literally meaning “rivers and mountains forged in iron,” it is commonly translated “iron-clad country,” a fitting description of the seemingly unshakeable state power being exerted throughout Xi’s China.

J.O. Fraser and the Making of the Lisu Bible

Fraser’s most acclaimed contribution to missions is his translation of the Bible and Christian hymns into the Lisu language. When he first met the Lisu people in Tengyueh, they had no written language of their own. After Fraser learned to speak the language, he began to translate the Bible into Lisu.