Jeffrey Towson and Jonathan Woetzel, both professors at Peking University's Guanghua School of Management in Beijing, claim you can understand China in an hour. An excerpt from their new book on the McKinsey and Company website says getting a handle on China is a lot less about politics and a lot more about a handful of major economic and social trends that are shaping the country's future.
The 2006 China Church Leadership Study, conducted jointly by ChinaSource and Geneva Global Research, identified seven types of Christian leaders in China. While three of these are in traditional church roles at various levels, the other four function largely outside the bounds of the local church and represent the growing role of Christians in China's larger society.
The Mainland site Gospel Times recently published an article about the poor living conditions of preachers in the countryside. The article contains stories and photos of preachers in three different counties in southwest China. Below is a translation of one of those stories. The article is set within the context of the Sanjiang Church, an unusually expensive and ornate church in Wenzhou that was demolished last month.
As with most questions of a linguistic nature, the answer is a bit complicated because in English the term "church" can refer to either a gathering of believers or a building where those believers gather. In other words, we can use the term "church" to call any and all gatherings of believers, regardless of the existence of a building. Generally speaking, we can infer from the context what is being discussed.
The biblical way of handling advice and counsel lies in stark contrast to my foolish responses and is, I believe, something the Chinese Church models fairly well.
Christians from a church in Shanghai minister to leukemia patients.
James Palmer, a Beijing-based journalist has penned an excellent, yet disturbing, piece about the disabled in China, titled "Crippling Injustice." "Disabled people in modern China," he writes, "are still stigmatised, marginalised and abused." "What hope is there for reform?"
Two weeks ago I had the chance to speak to a group of students and professors at the University of Northwestern-St. Paul (MN) about the church in China.
In a recent post on Chinese Church Voices, a college professor who is a Christian contrasted his own life in China with that experienced by his father. His portrait of these two generations finds interesting parallels in the leadership of China'S church.
For the Winter Issue of the ChinaSource Quarterly, which focused on the issue of religious policies in China and the relationship between the church and the state, ChinaSource conducted an interview with a Three-Self pastor in China. Below is the article/interview in its entirety.
The mainland think-tank Pacific Institute for Social Sciences recently translated an article by Professor Liu Peng, titled Three Issues Concerning Chinese House Churches. This article provides and excellent overview of the history and current situation for house churches in China.
Video from a Christmas Eve service at a Three-Self Church in Northesast China