An author has noted that societies being shaped by the forces of modernization and urbanization represent fertile ground for the seeds of Pentecostal revival. Menzies supports this claim in a case study that gives us the history and growth of the Li Xin Church, a large, Pentecostal house-church network.
After defining the term “liberalism,” the author introduces the liberal intellectuals, many of them city dwellers, who began joining churches and consequently have created tension between liberalism and Christian perspectives. He explores churches’ reactions to this tension and also discusses the attitude of anti-liberals toward Christianity.
Over the past forty years, reformed theology has become influential among Chinese Christians and, more recently, especially among mainland Chinese Christian intellectuals. This has resulted in reformed thought transitioning into a reformed church movement that is bringing about positive changes. At the same time, there are cautions to be observed within this movement.
Two films by China-based, independent filmmaker, Gan Xiao’er.
Awhile back I was going through some old files on my computer and ran across something that a Chinese friend gave me years and years ago. It is a list of 12 so-called "golden rules" of doing any kind of business in China.
On June 1, a cruise ship on the Yangtze River sank during a violent storm, killing more than 400 passengers. Because the ship sank so fast, there were only eight survivors, including the captain. The government launched a massive rescue and salvage operation, eventually righting the ship and recovering the bodies of those who had died. As is the case in any country now, Chinese citizens went online to express their grief. Christians joined the conversation as well, using the incident to reflect on the meaning of life and death and the urgency of spreading the gospel. In this article, translated from Christian Times, the author offers three things for Christians to consider.
Years ago, I was having a conversation with my Malaysian friend, and we started talking about how Malaysia has a lot of British influence. “We drive on the right like they do,” my friend explained.
“Wait, what?” I thought I had heard her wrong, or that she had misspoken. “You mean you drive on the left like they do.”
We are pleased to announce a new name for the ChinaSource Blog: From the West Courtyard.
An opportunity to learn about the Chinese worldview through study in Beijing and Xi'an.
A church finds a way to minister to families facing the stress of the gaokao, the Chinese national university entrance examination.
The latest episode in the government’s attack on Christian churches in Wenzhou is the drafting of regulations outlining precise limits on the size and location of religious buildings and the size and placement of crosses.
Lessons from a Christian doing business in China.