Examine the life and witness of Chinese churches in China and around the world, including congregational life, leadership, church-state relations, and the challenges of change.
The ten-part blog series, "God at Work: How the Church Grows in China," was based on church growth research done by Steve Z. This is the research paper, in both Chinese and English.
The author explains the growth of the Chinese diaspora and Chinese immigration to the United States and Canada as well as the events that gave birth to North American Chinese Christianity.
Tseng continues his narrative by recounting how events in China, mingled with events in the United States, influenced the development and growth of the Chinese church in the US with a focus on social justice, public witness, and biblical kingdom values.
The author brings us to the present by giving five factors that since 1965 have created the awakening and dominance of independent-minded and indigenous evangelicalism in North American Chinese Christianity.
As people in America were celebrating Thanksgiving last week, a church in Shaanxi province held its 14th annual Thanksgiving service. China Christian Daily tells how they celebrated.
Wu Zhonyi highlights two areas more areas in which believers have demonstrated great enthusiasm as churches reopen.
The bell was sent to a scrap company during the Cultural Revolution. Twenty years later, when St. Paul's Church was renovated, the missing bell left a void that could not be filled.
This enduring narrative of the TSPM is an integral part of the larger Persecuted Church narrative that continues to dominate conversations about the church in China both in Christian and secular circles.
A pastor in Shanghai reflects on the importance of the Lord's Supper and expresses the shared desire to again meet in person and partake of this means of grace.
A case could be made that, for many Chinese, Christianity provides credible responses to questions that Communism raises but is ultimately unable to answer.
Chinese Christians’ views of digital media, especially WeChat, are discussed, including the changes brought about by the coronavirus. The authors continue by looking at the use of digital media in the future, seeing the church as a shaper, not just a userin this digital age.
This new publication, by Wayne Ten Harmsel, will soon be available. An excerpt from chapter three is included.