In the mid-1990s, while studying Chinese, I stumbled across a Chinese expression that was a "key" to helping me understand what was going on. I was working through a textbook called Speaking of Chinese Culture that taught about key Chinese cultural rules and values. One chapter was on this Chinese concept called nei wai you bie (内外有别), which means "insiders and outsiders are different."
With literally hundreds of crosses falling prey to overzealous local officials in Wenzhou and neighboring cities, the region once seen as a bastion of extraordinary religious freedom is now the subject of worldwide attention due to an equally extraordinary crackdown on its churches.
Drought, art, and wedding photos - our top picks for this week.
Contrary to what many think, getting ahold of legally published Christian books in China is quite easy. In addition to Christian bookstores, which exist in most major cities, China's e-commerce site Taobao is a great source of Christian material.
My son was accepted by Peking University this year. We are very happy with his success, but as a caring, loving father, I know how much my son struggled and was pushed by the educational system in his early school years. Growing up in today's Chinese educational system is not easy or pleasant. Many of my son's friends were greatly disappointed when they were not accepted by a "good" university after so many years of working hard together with their parents. Tragically some students choose suicide to express their disappointment.
When trying to understand the church in China, it's easy to let predetermined narratives drive our interpretation of the things we observe. A recent article in the Huffington Post is a clear example of this.
Chinese Church Voices is running a series of articles taken from a lengthy interview with a Reformed unregistered church pastor in China. The fact that the Christian website in China where the interview originated gave the topic such in-depth attention, and the fact that this particular pastor (and many others like him) are such strong advocates of Reformed theology, raise the question of why denominations have become so attractive to Christians in China.
Our top picks this week include articles on poverty and leadership and an interview with one of our favorite China authors.
This year’s attacks on church buildings in Wenzhou have been the subject of much analysis, the majority focusing on the relationship between church and government in Wenzhou. The following blog post, written by a Christian in China, and published in the mainland Christian Times, takes a closer look at the impact on the Wenzhou church itself.
Anyone serving in China knows that one of the more vexing issues to deal with is "security." How public can / should I be about my faith? How public can/should I be about the faith and values that undergird my ministry?
Since China's great gǎigé kāifàng (Reform and Opening) experiment was begun by reformists in the Communist Party of China (CPC) under Deng Xiaoping in late 1978, tens of thousands of articles—in print and online—have been written about the huge changes and nearly miraculous standard-of-living improvements that have happened throughout China.
Reformed theology has found fertile ground in China, particularly among urban unregistered churches.