門徒培育與靈命成長

探討基督徒如何透過門徒培育、屬靈操練與群體生活,在不同的華人及跨文化處境中持續成長。

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Young adults sit together in conversation and laughter during Arise Asia 2026.

The Work of Remaining

What drew me out of that familiar shadow narrative was the even sweeter voice of Jesus, calling me to abide in him and rest in an identity found in him before bearing fruit.

A desk with books on it. For ChinaSource readers and for Chinese Christians navigating a rapidly changing cultural and ecclesial landscape, this reflection offers more than a personal reading list.

2025 個人年度書選

編者按:新的一年開始之際,許多人仍帶著上一年尚未釐清的問題前行——關於信仰塑造、身心疲憊,以及盼望的去向。在這篇反思性的文章中,董家驊牧師回顧了過去一年中深刻影響他思考的五本書。對於《華源協作》的讀者,以及身處快速變動的文化與教會處境中的華人基督徒而言,這篇文章不僅是一份個人閱讀書單,更是一扇窗口,讓我們看見一位身處全球華人基督徒群體中的牧者與事奉者,如何在焦慮與加速並存的時代中,嘗試放慢腳步,辨識塑造當今門徒生命的力量,並在不確定中學習分辨何為忠於信仰的道路。 2025 年即將進入尾聲,剛下飛機結束今年最後一趟海外的服事,整理了一下過去一年的閱讀心得! 記錄,不是為了「累積」,而是為了「消化」和「梳理」。透過重新表達別人的洞見,才真正成自己思想的養分!以下是過去一年我最印象深刻的五本書,和大家分享: 一、最捨不得讀完的書:《Art is a Journey into Light》 閱讀這本書時,我捨不得一口氣讀完,而是每次只讀幾頁,慢慢品嚐、反覆咀嚼作者的文字。Mako Fujimura 的創作一向被視為 slow art 的代表,他的畫作需要觀者放慢腳步、安靜凝視;同樣地,他的書寫也邀請讀者進入一種不著急的閱讀節奏。 請參見:https://daviddoong.wordpress.com/2025/12/25/讀《art-is-a-journey-into-the-light》/ 二、最具顛覆式啟發的書:《愛欲之死》by 韓炳哲 為什麼在一個不斷鼓勵我們「愛自己」、「成為自己」的時代,人卻反而愈來愈難去愛別人,甚至失去了愛與被愛的能力?韓炳哲敏銳地指出,自戀文化並沒有讓人更自由,反而把人困在一個不斷自我指涉和自我耗損的循環裡。這本書不只是提出診斷,而是提供了一套語言,讓我能更清楚地辨識今日許多門徒培育與靈性操練的困境,其實是因為深深嵌入在這個「愛欲枯竭」的文化結構中。 請參見:https://daviddoong.wordpress.com/2025/07/17/自戀時代的門徒培育/ 三、最有實踐智慧的書:《A Pilgrimage into…

A woman dancing under the sunlight. We need to go beyond dogma and statements to show and tell in more holistic, contextual and embodied ways. As the apostles declared and displayed Christ through prayer and worship (Acts 4:24; 16:25; Philippians 2:5-10), so can we find unique expressions that are embedded and empowered in our own cultures and tongues.

Divine Dance

We need to go beyond dogma and statements to show and tell in more holistic, contextual and embodied ways. As the apostles declared and displayed Christ through prayer and worship (Acts 4:24; 16:25; Philippians 2:5-10), so can we find unique expressions that are embedded and empowered in our own cultures and tongues.

A man with a backpack stands looking toward mountains, bathed in a pink sunset. As the old Chinese saying goes: "The final mile counts for half the journey. Without it, the previous ninety-nine are wasted" (行百里路者半九十). Fully engaging with the Bible, transforming life, resembles a long and arduous road.

The Last Mile

As the old Chinese saying goes: "The final mile counts for half the journey. Without it, the previous ninety-nine are wasted" (行百里路者半九十). Fully engaging with the Bible, transforming life, resembles a long and arduous road.

A Sacred Space

What is your inner geography and how is the Spirit of God moving in your life? Spiritual companionship may provide a way forward for transformation from the inside out, leading to a lifegiving path upon which all of us are invited to walk.

Loneliness in the World, Unity in Solitude

While preaching the good news of Jesus, his resurrection, grace, and peace, these pastors nevertheless receive criticism and doubt in return…Chinese Christian pastors in America whom we have met all have stories of doubts, despair, frustration, loneliness, and sometimes even betrayal or danger.

What Forms Our Narratives (and Our Hearts)

Rather than skirting uncomfortable China conversations, leaning into the narratives by which evangelicals seek to make sense of China and its church can uncover the biases and cultural assumptions standing in the way of a more authentic understanding of what it means to be citizens of God’s kingdom.

Training Disciples in China

I believe that the present-day pastor needs to demonstrate that he is a disciple of Christ by living a real life in a real way, and making sure other people can see that lifestyle, providing an example that believers can refer to, imitate, and follow.

Rhythms of Spiritual Praxis as Discipleship from Karma to Atonement among Believers from a Tibetan Buddhist Background

Anyone who has spent significant time attempting to share the truths of the gospel among Tibetan Buddhist peoples can attest to it being a difficult process. It is said that in 1892 Hudson Taylor said, “To make converts in Tibet is similar to going into a cave and trying to rob a lioness of her cubs.” Even after over 100 years this statement still largely describes the situation well.

This thesis specifically looks at the causes of apostasy and the potential role of rhythmic Christian spiritual practices for deeper and transformational discipleship.