華源協作團隊透過文章撰寫、翻譯、編輯與選刊，與讀者分享華人基督教的故事、觀點及研究成果，促進不同文化與信仰背景之間的理解和交流。
ChinaSource was formed in 1997, reflecting the spirit of the Lausanne Movement and in accordance with the Lausanne Covenant. Together with other global ministries, Dr. Brent Fulton and several colleagues founded ChinaSource with the goal that the global church would better understand the church in China and seek ways to serve Christ’s church together.
On July 9, 2024, approximately 80 Chinese and Korean pastors, ministry leaders, and researchers met in Gaithersburg, MD, to hear about, reflect on, and find applications for the first comprehensive baseline study involving Chinese and Korean churches in the Washington, D.C., Maryland, and northern Virginia (DMV) region.
The books in this list provide a robust starting point for understanding the Catholic Church in China today and how it has been shaped by its history.
It has been almost five years since I returned to China. From the world’s perspective, I have shifted to a new field that seems like a “downgrade.” However, without this experience, I would never have discovered that I am suited to be a teacher. Reflecting on God's blessings in every trial, I have no regrets.
The Lausanne Covenant included Christians on both sides of disagreements who might otherwise be divided. Instead, the leaders of the congress sought to create a covenantal community across such differences and in service of a shared mission for “the whole church to take the whole gospel to the whole world.”
Chinese people remember Liddell as "The Olympic champion with a heart for China," and he is buried in Shijiazhuang, Hebei Province. His life, though short, was a blessing to many, and his story continues to inspire.
Churches across varied regions are providing diverse elderly care services to their local communities… However, they still face challenges such as difficulties in management and operations, insufficient professionalism among service personnel, and overall low service levels.
![A family checks out the arrivals and departures at Hong Kong International Airport. The arrival of so many new immigrants [from Hong Kong] in a short period of time has presented both local and Chinese churches in the UK with some unique opportunities and challenges. Zipporah, a student at Singapore Bible College, conducted research into this situation for a class on mission research.](https://media.chinasource.org/uploads/2024/07/BL240716-header-ChinaSource-Chinese-Christianity-Hong-Kong-Chinese-Immigrants-British-National-Overseas-BNO-passport-300x150.jpg)
The arrival of so many new immigrants [from Hong Kong] in a short period of time has presented both local and Chinese churches in the UK with some unique opportunities and challenges. Zipporah, a student at Singapore Bible College, conducted research into this situation for a class on mission research.
Professor Anna says, “Many times, textbook authors make mistakes out of ignorance, not with the intent to provoke…Although the impact is limited, it can serve as a reminder for religious individuals: You need to engage in more clarification and dialogue and prioritize interaction with professionals from different fields to help eliminate illiteracy.”
Dr. Ming Wang says of his first step toward faith, “Although I had been exposed to world literature in my education in China, I knew very little about religion and spirituality. The concept of faith was very foreign to me, but at that moment, a thought emerged deep inside me: if there is indeed a God in the universe, now would be the time for him to appear.”
As a result of the happiness group, our church experienced significant growth, even doubling in size. Witnessing God’s work among us during the pandemic, we went on to establish our own missionary society in X Province, dispatched a small group of individuals.
Chinese Christians are not only receivers of traditional culture but also reformers of contemporary culture and creators of emerging culture. When reflecting on the complex relationship between the gospel and culture, we need a grand and holistic Christian worldview, capable of carrying the gospel’s tolerance of, challenge for, and renewal of culture.