我們談論中國教會時，究竟在講誰的故事？同樣的事件，為何會有不同的解讀？本系列以華源協作創辦人傅邦寧（Brent Fulton）的評論為主，從歷史、宗教政策到宣教與跨文化關係，重新檢視那些我們習以為常的中國教會敘事。換個角度，或許能看見更完整的故事。
Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.
While honestly embracing their own evangelical legacy, with its imperative for gospel witness, the Mennonites also found in their heritage values of “hosting, listening, waiting, learning, inquiring, affirming.”
Beyond the story of suffering lies the sacred narrative of how the church continues to be the church.
The persecution story may be unending, but neither is persecution the end of the story.
Metaphors have the power to expand our imaginations or limit our thinking. May the lived experience of China’s Christians, both inside and outside China, inspire new images of what is possible in Christ’s kingdom.
The role of China’s church in world evangelization has more to do with intentionality of heart than with getting to any one particular destination, whether Jerusalem or someplace else.
In this era of development, China’s Christians are telling new stories, some of which challenge our familiar narratives about China and its church. Are we listening?
Research and advocacy organizations who have kept the world informed of rights violations in China and other countries are now laying off staff, resulting in decreased visibility into the lives of those who suffer for their faith.
Open Doors has released its latest World Watch List, the annual roster of countries where persecution of Christians is most extreme. China moved up in the rankings, from 19th to 15th place among the 50 nations profiled.
Rudolf was all of these—a dear brother in Christ who left an indelible impression on those with whom he served. His vision and unstoppable determination to seek the expansion of Christ’s kingdom in China were instrumental in shaping ChinaSource into the organization it is today.
In just a few weeks we will celebrate Messiah’s birth, remembering the day when hope entered the world, forever changing the course of human history. Many of our China stories have a similar anticipatory quality. Whatever our stories may promise, our hope for China is more than looking forward to an ideal future.
Rather than assuming their long experience, carefully honed strategies, and ready resources will carry the day, leaders from traditional sending nations need to learn to listen to others at the table whose ideas may seem foreign, perhaps even misdirected, and whose available resources pale in comparison to the perceived task at hand.