Expectations for new missionaries as well as for their sending bodies should include a long-term developmental perspective that recognizes on-field difficulties as expected and as the normative shaping events God intentionally uses to develop cross-cultural ministry capacity.
![Right then and there, in our apartment, [two Chinese friends] made the decision to follow Jesus. Something he said that evening has stayed with me for the past 25 years. He stated, “I always knew he was there. I just didn’t know his name.”](https://media.chinasource.org/uploads/2024/03/China_Source_Cross_Cultural_Hong_Kong_240311-300x150.jpg)
Right then and there, in our apartment, [two Chinese friends] made the decision to follow Jesus. Something he said that evening has stayed with me for the past 25 years. He stated, “I always knew he was there. I just didn’t know his name.”
“If the… global body of Christ can be there and say, ‘We are together here with you. I have my struggles, and you have your struggles, but we are together, praying to God together and seeking his guidance and help together,’…that can be very comforting and can be an encouragement.”
China is open for business, and a lot more. What is God calling you to do with that information? What might you try?
The Apostle Peter’s ethnocentric conversion exploded into fullness through an unanticipated personal interaction with Cornelius, a gentile military officer who lived out his fear of God in household leadership, generosity, and constant prayer (Acts 10:1–2).
Ministering cross-culturally is critical for fruitful missionary engagement. As the Chinese missionary movement matures and expands and goes where no man or woman of the gospel has gone before, cross-cultural ministry praxis will become increasingly critical.
Christians need to acknowledge a fact. We might disagree on whether Confucianism is a religion or not. But Confucianism, together with Daoism and Buddhism, are spiritual traditions that have provided “chicken soup” for Chinese souls for more than two thousand years.
Today China’s officials are much less likely to turn a blind eye toward unauthorized Christian activity. Under the rubric of national security, Xi Jinping has shifted the government’s emphasis from aggressive economic growth to social control.
Andy and Sandy's life-altering journey began with adopting a baby girl from China. Unbeknownst to them, this moment would shape their family's identity, guiding them on a path of cultural exploration. Over time, they welcomed more children into their family, each with a unique bond to Chinese culture. Through deliberate efforts, they cultivated a profound Chinese American identity. Today, as their children have matured, they reflect on how memories, experiences, relationships, and values have molded their identity.
For the fifth and last session of summer school, we’re following Chinese cross-cultural workers as they seek to fulfill the great commission. We’re also sitting at the feet of several missiologists as they discuss and debate the challenges facing the Chinese church as it sends its people out.
These new opportunities are a great way to gather regularly to pray for China, to pray and ask our Father to show us what he has for the future [and] be a part of forming the new narrative for Chinese missions.
Changes in China over the past ten years are dictating changes for the church in China. Kim reviews the main areas of change and the ways these have affected the churches. Then he looks at new roles for both workers from overseas and China’s churches.