Mountains today no longer symbolize separation, but rather strength, as suggested by another phrase, tieda de Jiangshan (铁打的江山). Literally meaning “rivers and mountains forged in iron,” it is commonly translated “iron-clad country,” a fitting description of the seemingly unshakeable state power being exerted throughout Xi’s China.
Due to the licensing and real-name requirements, these regulations… certainly make it more difficult for individuals and unregistered churches to put religious content online.
What can we learn from the recent conference on religious work? A comparison with the 2018 conference helps tease out key points.
As churches in China experience continued tightening, it’s worth considering the wider context of the measures and what their broader purpose is.
For a deeper understanding of some of the issues facing the church in China today, check out this e-journal from Germany.
A conversation with Dr. Carsten Vala of Loyola University on the current situation of the church in China.
The State Administration for Religious Affairs releases draft regulations calling for strict control over online religious content.
Management of religious affairs will be shifted from, SARA to the United Front Work Department—what questions should we be asking?
Chinese Christians are asking how they should respond to the new religious regulations. Here is one pastor's response.
On September 8, 2016 China's State Administration for Religious Affairs (SARA) sent a draft amendment for religious affairs administration to the Legal Office of the State Council. The amendments were posted on-line through the State Council website, requesting public opinions on the draft before October 7 of this year.
Becoming familiar with China’s regulations on religious affairs can provide an official reference point for informed discussion on this issue.