透過信徒、牧者、事工同工與研究者的觀察，了解中國境內基督教的歷史、信仰生活與當代處境。
![An image of John C. H. Wu with two Westerners. When he finally found the truth, Wu felt that it was just like “tripping blindly over [a] threshold and being thrown flat on his stomach into the House of Light.” In other words, one must give up believing he or she has the power to attain truth by oneself, and humble oneself to the point of realizing that it is a gift.](https://media.chinasource.org/uploads/2024/11/BL241111-ChinaSource-Chinese-Christianity-John-C.-H.-Wu-Republic-of-China-St.-Augustine-Beyond-East-and-West-300x164.png)
When he finally found the truth, Wu felt that it was just like “tripping blindly over [a] threshold and being thrown flat on his stomach into the House of Light.” In other words, one must give up believing he or she has the power to attain truth by oneself, and humble oneself to the point of realizing that it is a gift.
Some may assume that Chinese Bible translation resources are limited, but that’s not entirely accurate. The United Bible Societies have been carrying out an extensive Bible digitization project, preserving texts and creating digital archives in many languages. This project revealed that while English has the highest number of translations, Chinese ranks third after Spanish, with over 80 complete or partial translations.
We hope you will see that Chinese Catholics live with a strong awareness of Our Lord Jesus’s presence with them amidst many challenges, that they live in hope in exceedingly challenging times, and they remain faithful to him in ways that can inspire us all.
China’s Catholics continue to endure their present circumstances, attending services, meeting in their homes for private prayer and study, and supporting one another in their Christian faith.
![An image of the Maryknoll Convent School in Hong Kong today. Sister Rose Maryknoll Duchesne Debrecht (principal, 1965-1972) said, “[The] Convent School has created a priceless history. Each and every person, who has been a participant in the school’s life, is to be given a grateful pat on the back for contributions so steadfastly made...”](https://media.chinasource.org/uploads/2024/10/03-WEB-QAR2024-02-Chu-Catholicism-in-China-Catholic-Nuns-Hong-Kong-Christian-Education-ChinaSource-Quarterly-300x150.jpeg)
Sister Rose Maryknoll Duchesne Debrecht (principal, 1965-1972) said, “[The] Convent School has created a priceless history. Each and every person, who has been a participant in the school’s life, is to be given a grateful pat on the back for contributions so steadfastly made...”
Perhaps Wu’s important message for Christians (and perhaps former Christians, or “nones”) in the West, is that we need to recover to the experience of joy that follows from interior harmony, as was known by Christian mystics.
Chinese Catholics are called to witness to their fellow citizens that they are Christians and good citizens, like all others, working for the common good of the whole country and in keeping with their own culture.
Will this problematic Agreement be abandoned or renewed on better terms for the Catholic side? Can the Vatican achieve better results in dealing with China with the assistance of its new bridging figures?
I hope that through such sharing, it will not only help people better understand the Chinese church, but also help those who are willing to lend a helping hand to the underground church in a better and more effective way.
In our catechetical teaching, we cannot only mention love of God and man, but need to holistically bring out “love of God, love of humans, and love of the Earth.”
At this crossroads, perhaps Wu Jingxiong points the way forward… In an era when conflict threatens to dehumanize us all, Wu Jingxiong’s Christian humanism remains to this day a beacon of hope.
Many heroic Catholic Christians in China have considered what Dietrich Bonhoeffer called the “cost of discipleship,” and followed the Lord Jesus, remained on the vine, and borne much fruit.