A Look at China’s Registered Church
The autumn issue of ChinaSource Quarterly , comes out next week and here’s a glimpse of what’s in store.
傅邦寧博士是華源協作的創辦人,並擔任首任總裁,直至 2019 年卸任。
傅邦寧博士曾於 1995 年至 2000 年擔任惠頓學院(Wheaton College)中國研究所執行主任;1987 年至 1995 年擔任中國福音會(China Ministries International)美國分會創會主任;1985 年至 1986 年則任職於香港中國教會研究中心,負責英文出版物的編輯工作。
傅邦寧博士擁有南加州大學(University of Southern California)政治學碩士及博士學位,以及彌賽亞學院(Messiah College)廣播、電視與電影學士學位。
傅邦寧博士長期關注中國發展,對中國教會及中國社會與政治現象有深入研究,並廣泛撰文及授課。他著有 China’s Urban Christians: A Light That Cannot Be Hidden,並與 Luis Bush 合著 China’s Next Generation: New China, New Church, New World。
2006 年至 2017 年間,傅邦寧博士與妻子 Jasmine 居住於香港,目前定居美國加州北部。
傅邦寧博士目前負責協調一個宣教士關顧專業人員網絡,為從中國差派至海外的宣教士提供支援。他也為其他機構提供諮詢,協助他們理解中國宗教政策所帶來的影響。
The autumn issue of ChinaSource Quarterly , comes out next week and here’s a glimpse of what’s in store.
Not exactly.
If the global pandemic has laid bare our shared vulnerability, then it has also highlighted our interdependence as global citizens.
Getting beyond how many Christians there are in China to how is this remarkable growth of the church taking place.
Those partnering with China’s emerging missions movement would do well to consider what they may be passing on without even realizing it. Careful filtering of concepts and methods—but more importantly, values and unspoken assumptions—could help guard China’s future mission leaders from replicating painful mistakes.
Fulton analyzes the “Wenzhou Model” of missions for how it might be used in twenty-first century missions. He points out some of its strengths, liabilities, and aspects that can be replicated in today’s world and others that cannot.
A book providing a valuable inside view of an era of unprecedented openness for Christianity in China and a sober historical assessment of why that era could not last.
The COVID-19 epidemic has not only driven home the stark realities of living in a flat world where what happens in one country is able to radically alter life around the globe; it has also made possible a type of cross-cultural sharing among Christians that may not have happened otherwise were it not for the shared experience of a global pandemic.
Those who stay in China for any length of time often discover that their most meaningful work is quite different from what they had originally envisioned doing when they first arrived.
Challenged with the question, “What if your church suddenly had to go virtual?” the group prayed fervently for the believers in Wuhan and other Chinese cities. Little did they know that, within a matter of days, this question would no longer be hypothetical.
While Guilin is often considered a “must see” tourist site, Guangxi province itself remains, for many, a relatively unknown corner of China. This book helps fill the gap.
Except they were. And they still are.