探討華人教會參與全球宣教與跨文化服事的發展，包括宣教差派、工場需要及跨地域的合作。
In recent years, some churches in China have begun to think about and become more involved in cross-cultural ministry among China’s ethnic minorities. In August the Mainland site Gospel Times published an article about efforts by some churches in eastern and northeastern China to establish churches in minority areas.
As the church in China has become increasingly global in its outlook and better connected relationally (if not organizationally) to the larger global church, its leaders are seriously weighing their role in the task of world evangelization. This cross-cultural vision is not new, either for the Chinese church globally or for the church in China; however, it is the resources, connections and capabilities of the urban church that are now making possible the emergence of a new missions movement from within China.
The past decade has seen a groundswell of passion among Christians in China to pursue cross-cultural ministry. A corresponding wave of activity among outside organizations and churches has aimed at equipping China's church for this task.
The past three decades have seen tens of thousands of Christians from outside China engaged in myriad activities aimed at serving the Chinese church and society. Today their role is changing. New skills – one in particular – are needed to work out what this role and what their relationship to China's church should look like in days to come.
In this article, translated from the site jidutu123.com, the author looks at the challenges of doing urban missions in China. His main point is that doing urban missions, traditionally defined as ministering to the marginalized, is difficult in China because it assumes that Christianity is already part of the mainstream of culture, something that is not true in China. He then calls on the church to look for ways to engage with society rather than standing in opposition to it. Only by doing this will Christianity gain influence in Chinese society.
Many people in the West are familiar with the Back to Jerusalem Movement, which refers to a movement of Chinese Christians to take the gospel to Central Asia, and then "back to Jerusalem."
Fewer people, perhaps, are aware of the fact that this movement, or vision, is not something new; it really began in the 1940's when God called a group of Chinese believers to take the Gospel to Northwest China (Xinjiang) and Central Asia. They formed a team called the "Preach Everywhere Gospel Band," and fanned out across Xinjiang.
A house church in Beijing has a special time of prayer for Kazakhstan.
客席评论… ..
「宣教士」一词的传统定义，对从中国来的宣教士，已显得不甚贴切了。细察今日中国教会在差遣宣教士过程中的独特经历和情景，宣教士一词颇有重新定义的必要。本文作者依据这个论点，为读者分析中国本土化的宣教运动，论述今日中国所差遣的宣教士。
过去一百多年来，为数甚多的中国本土化宣传运动，可概括地归纳为福音出中国、出中华、及出中原三大类别。本文为读者简介其中最重要的… …
A Chinese Christian calls on the church to be engaged in evangelism and global missions.
With over 800 million Han Chinese in China (and over 1.2 billion in China as a whole, including minorities), it's one thing for a church or mission group to "adopt" or "engage" the Han - and another to figure out what that means. This is the situation of many groups in the world that are huge in size. "Who to adopt" can be addressed by websites like the Joshua Project. But "where to go" requires a different approach.