Pray for Hui during Ramadan
While Chinese Muslims deliberately seek to earn God’s favor through practicing Islam [during Ramadan], there is a spiritual war raging. As Christ’s church, we engage in this battle through prayer.
While Chinese Muslims deliberately seek to earn God’s favor through practicing Islam [during Ramadan], there is a spiritual war raging. As Christ’s church, we engage in this battle through prayer.
Our new identity in Christ allows us to bravely face everything that being a woman entails… Even if the world, Satan, or our own sin constantly seek to deceive us, we can, by fixing our eyes on God, bravely and strongly maintain our feminine identity.
Our Lord is the lord of history, and everything happens according to his plan. The recent political developments in and related to China have impacted the movement and dynamics of the global Chinese diaspora. They have closed some doors for mission while opening others.
Our social networks serve as a conduit for others to understand our lives, our faith, and the transformative impact of our beliefs. New media offers the most accessible, effective, and personal means for interaction and connection. Our virtual community becomes our broadest mission field, accessible to all for engagement.
“If the… global body of Christ can be there and say, ‘We are together here with you. I have my struggles, and you have your struggles, but we are together, praying to God together and seeking his guidance and help together,’…that can be very comforting and can be an encouragement.”
China is open for business, and a lot more. What is God calling you to do with that information? What might you try?
Can some information regarding Jesus, the gospel, and life-with-God be communicated through digital means? Yes, absolutely. But discipleship is the transformation of a person into Christ’s likeness, and the normal, everyday means of that happening is people in vital, real (as opposed to virtual), personal relationships with one another.
The Apostle Peter’s ethnocentric conversion exploded into fullness through an unanticipated personal interaction with Cornelius, a gentile military officer who lived out his fear of God in household leadership, generosity, and constant prayer (Acts 10:1–2).
On April 5, in the gorgeous Nazareth Chapel at the University of Northwestern-St.Paul, I’Ching Thomas delivered a fascinating lecture titled “Human Flourishing in Chinese Thought: A…
過去三年是英國華人基督徒群體歷史上獨特的時刻。在香港頒布《國家安全法》後,英國政府於2020年7月宣布推出「英國國民(海外)簽證」(簡稱BN(O))。自該計劃於2021年1月啟動至2023年9月期間,約有19.1萬名香港人申請此簽證方案。根據英國內政部對BN(O)簽證政策的影響評估預測,在該計畫實施的前五年內,將有25.8萬至32.24萬名香港居民移居英國。1 BN(O)移民的影響:重塑群體組成 BN(O)移民的湧入,徹底改變了我們過去對英國華人基督教的既有認識。以往關於海外華人基督徒群體的研究與討論,大多集中於北美地區。然而,如今在英國,另一個重要的華人群體正迅速成長。在這個關鍵的歷史時刻,英國及海外聖經公會(BFBS)於2022年啟動了「聖經與英國華人群體」(BCCB)研究計畫,旨在建立一個全面且以數據為基礎的理解,認識基督信仰在華人群體中的發展現況。² 英國華人基督徒群體的主要特徵 BCCB近期已發布首批研究報告,指出當今英國華人基督徒群體具有三個核心特徵:充滿活力(dynamic)、去中心化(decentralized)以及多樣性(diverse)。³ 充滿活力(dynamic) 2021年的人口普查顯示,在英格蘭與威爾斯,歷史上首次出現少於一半的人口(46.2%)自認為是基督徒。然而,這些數字背後的敘事不能簡單地用「衰退」一詞來概括。與許多歷史悠久的教會(如英格蘭教會與蘇格蘭教會)形成對比的是,獨立福音派教會、五旬節派教會,以及各少數族裔的教會,正出現復興的趨勢。其中一個顯著例子,就是華人教會驚人的成長速度遠遠超過其他群體。 在2021年至2023年間,華人教會的年均增長率估計達到驚人的28.8%,幾乎比排名第二的羅馬尼亞東正教會高出將近20個百分點。在這段期間,全英國新增了32間華人教會、會眾或基督教機構。然而值得注意的是,這種顯著的增長主要發生在受BN(O)計畫驅動的粵語群體中,普通話與英語堂會的規模並沒有出現明顯變化。 整體而言,在英國的大多數華人仍然沒有特定宗教信仰(62.4%)。約有18.0%為基督徒,比第二大宗教群體佛教徒高出8.5%。值得注意的是,這18%的比例也高於中國大陸、香港與台灣的基督徒人口比例。 去中心化(decentralized) 1951年,王又得牧師在第二次世界大戰後的英國創立了第一個具有代表性的華人基督徒群體——倫敦華人基督教會(Chinese Church in London, CCIL)。此後,一系列名為「華人基督教會」(Chinese Christian Church, CCC)的教會陸續在英國各地成立。時至今日,如果你在英國看到一間名稱以「CCC」結尾的華人教會,它很可能就是該地區第一間華人教會。然而,這些包括CCC在內的多數華人教會,在事工、組織結構與財務方面,都保持相當程度的獨立性。 儘管包括本文在內的許多文章頻繁使用「華人教會」一詞,但必須認識到,英國及海外的華人教會是非常去中心化的。其中一個主要原因在於,多數華人教會都是獨立堂會,並不隸屬於特定宗派。在英國202個華人堂會與基督教機構中,有五分之三自稱為「無宗派」(non-denominational)教會。規模較大的宗派則包括宣道會(Alliance)、循道衛理會(Methodist)以及以琳會(Elim)。 BN(O)移民的到來,也催生了兩種新的教會型態。第一類是由BN(O)基督徒領袖創立的教會,目前約有10間。受其在香港經歷的影響,這些教會往往展現出鮮明的政治與社會立場,因此與既有的英國華人教會形成可觀察到的對比。第二類可稱為「嵌入式群體」(nested groups),即在非華人教會內部形成的華人堂會。多數接待這些群體的教會都參與了「Welcome Churches」計畫,該計畫旨在幫助教會做好準備,成為「接待港人(Hong Kong Ready)」的群體。這項倡議(詳見 www.UKHK.org)致力於鼓勵並培訓教會,向來自香港的新移民伸出熱情的歡迎之手。…
The poem “Yearning” speaks of the deep groaning out of a longing to be in communion with the creation in wonder and awe. It is an invitation to embrace the beauty and sacredness of the creation with the very life God has given us.
It brings me great joy to be a part of this journey with these families. Through their incredible stories, I can clearly envision a bright future for mission work in China, facilitated by these resilient children. Despite being pushed out of their home country momentarily, God is lighting up the darkness by providing education based on a biblical worldview.