傅邦宁博士是华源协作的创办人，并担任首任总裁，直至 2019 年卸任。
傅邦宁博士曾于 1995 年至 2000 年担任惠顿学院（Wheaton College）中国研究所执行主任；1987 年至 1995 年担任中国福音会（China Ministries International）美国分会创会主任；1985 年至 1986 年则任职于香港中国教会研究中心，负责英文出版物的编辑工作。
傅邦宁博士拥有南加州大学（University of Southern California）政治学硕士及博士学位，以及弥赛亚学院（Messiah College）广播、电视与电影学士学位。
傅邦宁博士长期关注中国发展，对中国教会及中国社会与政治现象有深入研究，并广泛撰文及授课。他著有 China’s Urban Christians: A Light That Cannot Be Hidden，并与 Luis Bush 合著 China’s Next Generation: New China, New Church, New World。
2006 年至 2017 年间，傅邦宁博士与妻子 Jasmine 居住于香港，目前定居美国加州北部。
傅邦宁博士目前负责协调一个宣教士关顾专业人员网络，为从中国差派至海外的宣教士提供支持。他也为其他机构提供咨询，帮助他们理解中国宗教政策所带来的影响。
The religious climate in China, especially for Christians, may be messy but it’s not beyond understanding. This course, "The Church in China Today," offers a comprehensive overview of the church in China, ranging from a historical understanding of how far the church has come, to the struggles it endures in present day, to common misconceptions about the state of the church.
As part of the ChinaSource Institute’s ongoing effort to provide resources for those serving in China, we are pleased to announce our latest online course, “The Church in China Today.”
With the implementation of the new Overseas NGO Law it is imperative that organizations engaged in China become familiar with the provisions of the legislation, along with subsequent documents and pronouncements that continue to provide clues as to how the law is actually being carried out.
What do “prehistoric powers,” “skinny blue mushroom,” “melon-eating masses,” and “chuanpu” have in common?
In the latest issue of ChinaSource Quarterly, two Christians in China offer their thoughts on the future of Chinese mission sending structures.
As Joann Pittman skillfully conveys in her new book, The Bells are Not Silent, the church bells of China provide a valuable—and until now, largely neglected—window into the life of China’s church.
As the sending of cross-cultural workers from China gains momentum, many international sending organizations see China as a rich source of potential new workers for the harvest.
Over the course of 2016, as I have had the opportunity to participate in various gatherings of Chinese Christians, I have heard two conversations going on simultaneously.
In his recent post, “The Challenges of Localization,” Swells in the Middle Kingdom says developments this year in China are pushing organizations like his own to hasten the process of turning their work over to local believers.
According to China Daily, one out of every thousand people in China is a multimillionaire. Yet China’s newfound wealth does not yet appear to be translating into greater generosity. In a worldwide survey, the London-based Charities Aid Foundation ranked China last among 140 countries. Could that change?
China was not exactly top of mind as my wife and I sat down to read a chapter of John Ortberg’s Soul Keeping. We hardly expected to find any profound insights into the thinking of Chinese Christians in a book written by an American pastor primarily for an American church audience.
If you haven’t already read the recent Chinese Church Voices post on the prosperity gospel in China, you need to. Here’s why.