Is persecution in China increasing? Two house church leaders, one who was imprisoned in a labor camp for a few years, and the other who is a Chinese scholar with strengths in theological education and the history of the Chinese church, give their viewpoints on this topic.
Over the course of 2016, as I have had the opportunity to participate in various gatherings of Chinese Christians, I have heard two conversations going on simultaneously.
It’s time for our annual look back at the most popular posts on our From the West Courtyard blog in 2016. Here is what you, our readers, particularly liked this past year:
A look at the underlying "drivers" that are affecting ministry opportunities and personnel in China.
Much has been written the past few weeks about the draft revision to the Regulations on Religious Affairs, the main policy document that spells out how religion is to be managed in China.
On September 8, 2016 China's State Administration for Religious Affairs (SARA) sent a draft amendment for religious affairs administration to the Legal Office of the State Council. The amendments were posted on-line through the State Council website, requesting public opinions on the draft before October 7 of this year.
In April of this year, President Xi Jinping gave a speech at a national conference on religion in which he outlined his vision for the role religion can and should play in Chinese society. As is often the case with speeches from top leaders, his themes were painted in broad strokes, with very little specifics. Those are typically revealed in subsequent regulations.
In March, the WeChat Public account called 《宗教法治》(Religious Law) published a proposal by Professor Liu Peng, head of the Pushi Institute for Social Sciences on steps the government can take to solve the problem of house churches in China. We have translated the post and are presenting it in two parts. In this first part Professor Liu spells out why solving the problem is important and what he considers the foundation of a solution.
At a long-awaited national conference on religion, held in Beijing April 22-23, CPC General Secretary Xi Jinping outlined his vision for “helping religions adapt to the socialist society” under the direction of the Party. Here are a few prominent themes from Xi’s speech.
In a recent post I wrote about the paradoxical treatment of religion in China’s Constitution. On the one hand, Article 36 of the Constitution guarantees freedom of religion. On the other hand, the same article puts clear conditions on this freedom, making it subject to the needs of the state as defined by the Communist Party of China.
The latest episode in the government’s attack on Christian churches in Wenzhou is the drafting of regulations outlining precise limits on the size and location of religious buildings and the size and placement of crosses.
Following more than a year of cross and church demolitions in Zhejiang Province, in May the provincial government published a draft set of regulations governing the construction and location of religious venues, as well as the placement of Christian crosses. The draft regulations were posted on the websites of two government agencies, with a request for comments from the public. One pastor in the province shared his comments with the Gospel Times, who in turn posted it on their site. It’s an interesting look at how these regulations are viewed by a Christian leader, as well a fascinating window into how the religious sphere “talks to” the state in China, employing language the state understands.