Why Crosses? Why Zhejiang?
The massive campaign against church crosses in China’s Zhejiang province is in the news again with the release this month of the US State Department’s 2015 Report on International Religious Freedom.
分析政策、法律与政治发展如何影响宗教及社会生活。
The massive campaign against church crosses in China’s Zhejiang province is in the news again with the release this month of the US State Department’s 2015 Report on International Religious Freedom.
Article 11 of the new Foreign NGO Management Law that is due to go into effect on January 1, 2017, will require foreign NGOs operating in China to “obtain consent of a professional supervisory unit.” The list of the approved supervisory units has yet to be released.
There was a big birthday celebration in China earlier this month. July 1 marked the 95th anniversary of the founding of the Chinese Communist Party.
In a recent Christianity Today article on the wave of laws hitting foreign NGOs globally, Morgan Lee refers specifically to China when she writes, “Nearly 20 percent of the world’s population could lose access to the ministry efforts of Western Christians next year.”
If you’re with a non-profit organization that has activities in China, the new law applies to you, regardless of whether you are actually located in China.
A look at possible responses to the new NGO law.
The Law on the Management of Foreign Non-Governmental Organizations' Activities within Mainland China was passed on April 28, 2016 and will take effect January 1, 2017.
At a long-awaited national conference on religion, held in Beijing April 22-23, CPC General Secretary Xi Jinping outlined his vision for “helping religions adapt to the socialist society” under the direction of the Party. Here are a few prominent themes from Xi’s speech.
Earlier this month a spokesman for China’s National People’s Congress (NPC) announced that the NPC Standing Committee is scheduled to review the draft law governing foreign NGOs operating in China.
One of my favorite China books is The Sextants of Beijing: Global Currents in Chinese History, by Joanna Waley-Cohen. In it she chronicles China’s historical interactions with the outside world, arguing that China has never been as isolationist as historians have suggested. What the West often perceived as isolationist policies or attitudes were instead China’s insistence that authority must never be surrendered to outsiders.
Some things just don’t translate well from Chinese into English. Take, for example the annual government meetings that are taking place in Beijing this week. In Chinese the meetings are referred to as Liang Hui (两会), which literally means “two meetings” (sometimes also translated as “sessions”). Using such a term in English to describe a conference, however, leads only to blank stares.
More than 35 years after Deng Xiaoping’s ascendancy to power, a sober assessment of the political implications of Deng’s reforms is much needed. China’s Political Development: Chinese and American Perspectives proposes to fill this gap by bringing together the insights of two dozen eminent scholars, twelve each from China and the United States, to address key aspects of governance reform since 1978.