Chewing Pain to Mend the World
Art must not only expose the wound—it must also participate in its healing.
Art must not only expose the wound—it must also participate in its healing.
The persecution story may be unending, but neither is persecution the end of the story.
Over the past several decades, the theological journey of the Chinese church has unfolded in three identifiable waves—each shaped by historical moments and institutional movements.
In the next month, let’s use the Lord’s prayer as a model to pray, not just for the people of China, but for ourselves.
当一些中国新教徒转向天主教,背后不只是教义选择,也可能是对属灵深度、稳定感与归属的渴望。一位仍在中国服事的牧者,带我们重新思考信仰传承、教会的脆弱与韧性。
面对孤独、文化冲突与事奉挫折,中国宣教士如何坚持下去?从当代宣教士的见证到中国教会的历史,作者探讨敬虔与受苦的预备,如何成为中国差传的重要根基。
Readers may be left with the impression that the Three-Self Church either willingly cooperates and blindly accepts the government’s agenda, or passively submits, powerless and resigned. But is that really the case?
离开新教、走进俄罗斯东正教,为何单传航坚持这不是「改宗」?一段持续三十年的灵性追寻,让他重新认识古老的静修传统,也思考不同基督教宗派如何彼此分享属灵资源。
It might seem like a small thing but that is a refreshing contrast to the hostile rhetoric, and uninformed animosity that students see and hear all too often these days.
I showed Ying the website of a local Chinese church with a wonderful children’s program and pointed out the Sunday school times. That weekend, Ying sent me a photo of the classroom door.
This book is a study about the conversion processes for Chinese students studying in South Korea.
Mission is not a straight line—it’s a web. And in today’s globalized world, where people are constantly moving across borders and cultures, Chinese Christians have a unique part to play.