A Korean missionary fluent in Korean, Chinese, English, and Japanese, serving Chinese in Tokyo, Park’s story is a powerful testament to God’s work in diaspora and global missions today.
为何一些华人福音派信徒开始「向东看」？黄寅轩访谈七位探索东正教的华人基督徒，发现吸引他们的未必是对原有教会的失望，而是对古老教会传统、历史根源与灵性塑造的渴望。
JD has put together a two-page Prayer Walking Launch Guide to help people get started. If you’re in China, it’s a great resource to help you pray for the city in which God has placed you, either by birth or by a call to sojourn.
It seems fair to say that the road ahead will remain challenging for Catholic Christians in China, especially for those who are staying faithful to the pope.
Metaphors have the power to expand our imaginations or limit our thinking. May the lived experience of China’s Christians, both inside and outside China, inspire new images of what is possible in Christ’s kingdom.
Looking back, Liu sees his Catholic journey as a shift away from a faith centered on outcomes toward one centered on God himself.
Changing Normal is a book that I have revisited often. Re-reading the chapters is like confiding in a friend committed to help me persevere in the same direction for the sake of love.
I pray for more women and men from around the world, to view China—not through the lenses of journalists, internet celebrities or politicians, but as God sees it.
If we truly believe that diaspora is God’s mission strategy for this era, then no generation should be missing, no language should be diminished, and no one’s sense of belonging should be sacrificed.
God is actively working among his people throughout East Asia in ways that may be surprising to those of us in the West or may appear hidden.
In conversations about China—whether in ministry, education, or academic settings—one word quietly carries great weight: worldview. And yet, for many of us engaged in cross-cultural learning or ministry, it remains a category we acknowledge without fully exploring.
Francis assured China’s Catholics that he prayed for them daily, and made decisions, even those felt as painful by China’s faithful, after "much time [spent in] reflection and prayer, seeking the true good of the Church in China."